Dojo Darelir, the School of Xenograg the Sorcerer

Tag: life

A King He Was On Carven Throne

December 16, 2024

…A king he was on carven throne
In many-pillared halls of stone
With golden roof and silver floor,
And runes of power upon the door.

The light of sun and star and moon
In shining lamps of crystal hewn
Undimmed by cloud or shade of night
There shone for ever fair and bright.

There hammer on the anvil smote,
There chisel clove, and graver wrote;
There forged was blade, and bound was hilt;
The delver mined, the mason built.

There beryl, pearl, and opal pale,
And metal wrought like fishes’ mail,
Buckler and corslet, axe and sword,
And shining spears were laid in hoard….

— from “The Song of Durin” – The Lord of the Rings, Book Two, Chapter 4

My favorite part of the poem: describing the dwarf king’s throne room and hoard of forged arms.

All Things Done Before the Naked Stars Are Remembered

December 15, 2024

If there are gods, they do not help, and justice belongs to the strong: but know that all things done before the naked stars are remembered.

– Klingon proverb

The Final Reflection, Prologue

What’s Essential Is Invisible to the Eye

December 15, 2024
The Fox:
And now, here is my secret, a very simple secret: it’s only with the heart that one can see clearly. What’s essential is invisible to the eye.

— “The Little Prince” (1974)

Constant Trickeries and Treacheries and Ill-tempered Dangerousness

December 5, 2024

Two dawns later Toranaga was checking the girths of his saddle. Deftly he kneed the horse in the belly, her stomach muscles relaxed, and he tightened the strap another two notches. Rotten animal, he thought, despising horses for their constant trickeries and treacheries and ill-tempered dangerousness. This is me, Yoshi Toranaga-noh-Chikitada-noh-Minowara, not some addle-brained child. He waited a moment and kneed the horse hard again. The horse grunted and rattled her bridle and he tightened the straps completely.

“Good, Sire! Very good,” the Hunt Master said with admiration. He was a gnarled old man as strong and weathered as a brine-pickled vat. “Many would’ve been satisfied the first time.”

“Then the rider’s saddle would’ve slipped and the fool would have been thrown and his back maybe broken by noon. Neh?

The samurai laughed. “Yes, and deserving it, Sire!”

Shōgun, Chapter 61

It’s a Mystery

December 4, 2024
Philip Henslowe:
Mr. Fennyman, allow me to explain about the theatre business. The natural condition is one of insurmountable obstacles on the road to imminent disaster.
Hugh Fennyman:
So what do we do?
Philip Henslowe:
Nothing. Strangely enough, it all turns out well.
Hugh Fennyman:
How?
Philip Henslowe:
I don’t know. It’s a mystery.

— “Shakespeare in Love” (1998)

The Whole World Is in Chess

November 21, 2024
King Baldwin:
The whole world is in Chess. Any move can be the death of you. Do anything except remain where you started, and you can’t be sure of your end.

— “Kingdom of Heaven” (2005)

Exceeding Your Limitations

November 12, 2024

Bruce Lee and I were having dim sum, a traditional Chinese breakfast of meat-filled pastries, in a downtown Los Angeles restaurant after a lesson. I seized on this opportunity to tell him that I was discouraged. At forty-five, I felt I was too old and my body too stiff to achieve any real ability in jeet-kune-do.

“You will never learn anything new unless you are ready to accept yourself with your limitations,” Bruce answered. “You must accept the fact that you are capable, in some directions and limited in others, and you must develop your capabilities.”

“But ten years ago I could easily kick over my head,” I said. “Now I need half an hour to limber up before I can do it.”

Bruce set his chopsticks down alongside his plate, clasped his hands lightly on his lap, and smiled at me. “That was ten years ago,” he said gently. “So you are older today and your body has changed. Everyone has physical limitations to overcome.”

“That’s all very well for you to say,” I replied. “If ever a man was born with natural ability as a martial artist, it is you.”

Bruce laughed. “I’m going to tell you something very few people know. I became a martial artist in spite of my limitations.”

I was shocked. In my view, Bruce was a perfect physical specimen and I said so.

“You probably are not aware of it,” he said, “but my right leg is almost one inch shorter than the left. That fact dictated the best stance for me—my left foot leading. Then I found that because the right leg was shorter, I had an advantage with certain types of kicks, since the uneven stomp gave me greater impetus.

“And I wear contact lenses. Since childhood I have been near-sighted, which meant that when I wasn’t wearing glasses, I had difficulty seeing an opponent when he wasn’t up close. I originally started to study wing-chun because it is an ideal technique for close-in fighting.

“I accepted my limitations for what they were and capitalized on them. And that’s what you must learn to do. You say you are unable to kick over your head without a long warm-up, but the real question is, is it really necessary to kick that high? The fact is that until recently, martial artists rarely kicked above knee height. Head-high kicks are mostly for show. So perfect your kicks at waist level and they will be so formidable you’ll never need to kick higher.

Instead of trying to do everything well, do those things perfectly of which you are capable. Although most expert martial artists have spent years mastering hundreds of techniques and movements, in a bout, or kumite, a champion may actually use only four or five techniques over and over again. These are the techniques which he has perfected and which he knows he can depend on.

I protested. “But the fact still remains that my real competition is the advancing years.”

“Stop comparing yourself at forty-five with the man you were at twenty or thirty,” Bruce answered. “The past is an illusion. You must learn to live in the present and accept yourself for what you are now. What you lack in flexibility and agility you must make up with knowledge and constant practice.”

For the next few months, instead of spending time trying to get limber enough to kick over my head, I worked on my waist-high kicks until they satisfied even Bruce.

Then one day late in 1965, he came by my house to say goodbye before leaving for Hong Kong where, he said, he intended to become the biggest star in films. “You remember our talk about limitations?” he asked. “Well, I’m limited by my size and difficulty in English and the fact that I’m Chinese, and there never has been a big Chinese star in American films. But I have spent the last three years studying movies, and I think the time is ripe for a good martial arts film—and I am the best qualified to star in it. My capabilities exceed my limitations.

Bruce’s capabilities did in fact exceed his limitations and, until his youthful death, he was one of the biggest stars in films. His career was a perfect illustration of his teaching: As we discover and improve our strong points, they come to outweigh our weaknesses.

Zen in the Martial Arts, Chapter6

Author’s emphases are in italics. Mine are in bold.

Your Quality Will Be Known Among Your Enemies

August 22, 2024
Imad:
[Caresses the neck of the horse as he stands beside it.]
A very good horse.
Balian:
Take the horse and be about your business.
Imad:
[surprised]
This is your prize of battle! I am your prisoner—your slave, should you wish it!
Balian:
I have been a slave, or very near to one. I will never keep one nor suffer any to be kept.
Go.
Imad:
[Mounts the horse]
The man you killed was a very great cavalier among the Muslims. His name was Mummad al-Fais.
Balian:
I will pray for him.
Imad:
Your quality will be known among your enemies before ever you meet them, my friend.

— “Kingdom of Heaven” (2005)

Do You Think We Have No Emotions?

August 15, 2024

[Sarek, Vulcan Ambassador to Earth, had become close friends with Amanda Greyson during her work adding his language to the then-fledgling Universal Translator Project.]

…There came a time when the day seemed somehow incomplete if she had not called him and asked him about something, or told him what she was doing. There came a time when it seemed odd not to have dinner together at least one day of the weekend, if not both. There came a time when it seemed quite normal that he should visit her at her house, and have dinner with her, and stay late, talking about everything in the world. The worlds. Now there were truly more than one, and he felt as if he was living both of them. The word lists had started the process: it was the word lists that finally put the finishing touch to it.

“You have mistranslated this,” he said, sitting on her couch and tapping the printout. “I thought we had discussed this. Do you mean to tell me that this revision of the list went to the committee?”

She frowned at him. “I told you it was going to. What’s the problem?”

“This word.” He pointed at arie’mnu. “It does not mean elimination of emotion. That is not what we do, by and large.”

“But all the earlier—”

“If you will pay attention to all the earlier translations, you will perpetuate their mistakes! Nor, what is this, down here, nor is it ‘suppression.’ Control is wrong as well. Mastery, it is mastery. There is a difference!”

She shrugged and sighed. “It’s going to be hard to get it changed now. It’s just one word, we can catch it in the next translation—

“And leave everyone who hears the word for the next ten years thinking that we have no emotions? Do you think we have no emotions?”

Do you have emotions?” she said, arching her eyebrows at him. He was being teased, and he knew it.

And instantly he knew something else, as well.

“You will have to judge,” he said…and drew her close.

And showed her that he did.

And found that she did, too.

Spock’s World, Chapter 7

Author’s emphases.

What Are You Doing This For, Anyway?

August 13, 2024
Turkey Creek Jack Johnson:
Doc, you oughtta be in bed. What the hell you doin’ this for, anyway?
Doc Holliday:
Wyatt Earp is my friend.
Turkey Creek Jack Johnson:
Hell, I got lots of friends.
Doc Holliday:
I don’t.

— “Tombstone” (1993)

Life of the Early Feudal Class Was Rough and Uncomfortable

August 9, 2024

On the material side the life of the feudal class was rough and uncomfortable. The castles were cold and drafty. If a castle was of wood, you had no fire, and if a stone castle allowed you to have one, you smothered in the smoke. Until the thirteenth century no one except a few great feudal princes had a castle providing more than two rooms. In the hall the lord did his business: received his officials and vassals, held his court, and entertained ordinary guests. There the family and retainers ate on trestle tables that at night served as beds for the servants and guests. The chamber was the private abode of the lord and his family. The lord and lady slept in a great bed, their children had smaller beds, and their personal servants slept on the floor. Distinguished visitors were entertained in the chamber. When the lord of the castle wanted a private talk with a guest, they sat on the bed. The lord and his family could have all the food they could eat, but it was limited in variety. Great platters of game, both birds and beasts, were the chief stand-by, reinforced with bread and vast quantities of wine. They also had plenty of clothing, but the quality was largely limited by the capacity of the servant girls who made it. In short, in the tenth and eleventh centuries the noble had two resources, land and labor. But the labor was magnificently inefficient and by our standards the land was badly tilled. Not until the revival of trade could the feudal class begin to live in anything approaching luxury.

Mediaeval Society, pp. 30-31

The Authentic Swing

July 13, 2024

[The enigmatic Bagger Vance and young Hardy Graves are walking the Krewe Island golf course the night before the exhibition match when they are joined by O. B. Keeler, friend of the legendary Bobby Jones. The historical fiction story is a recollection by Hardy in later life.]

“Let’s see you take a cut.” Bagger Vance held out Junah’s driver to me.

“You mean hit one?”

“Just give us a few swings.”

They had apparently been discussing some theory, and I was to be their guinea pig. I didn’t mind. I took the big deep-faced driver that Junah called Schenectady Slim, planted my feet and gave it a wail from my soles. Once more, Bagger Vance requested. I swung again. When I looked up, he and Keeler were both chuckling merrily.

I felt like a fool, half ready to slam the club down and storm off, when Bagger Vance again caught my shoulder with that warm strong hand. “We’re not laughing at you, Hardy,” he said.

“No,” Keeler followed, “more at our own poor selves, I fear.” Keeler explained, “We chuckled out of envy, envy of youth and fearlessness.” He declared that if he had torqued his spine through half the turn I had just taken, it would put him in the hospital for a week.

He spoke thoughtfully for a few moments about a boy’s natural swing, any boy’s. The big raw pivot, enormous arc, the natural sense of balance, release and turn.

“May I take it, sir,” Bagger Vance said when Keeler had finished, “that you believe there is such a thing as the Authentic Swing?”

You could see Keeler cover his astonishment. Apparently Bagger Vance had hit on something Keeler had thought about, and was deeply interested in. “The Authentic Swing, did you say? Yes, I do.”

He looked at Bagger Vance deeply, solemnly, still more than a little amazed to be addressed so seriously and with such intelligence by this odd, mysterious man.

“Tell me, sir, if you wouldn’t mind,” Keeler said, “what are your thoughts on it?”

“Have you ever seen identical twins take up golf? Their swings from the very first are radically different. Isn’t that odd?”

Keeler absorbed this from Vance, nodding thoughtfully. Yes, he had seen twins swing. Yes, how interesting that their motions were so different….

“Or,” Bagger Vance continued, “have you ever watched a boy pick up a club for the first time and swing? I mean his first swing ever. And then seen him years later as an accomplished player? Isn’t his mature swing virtually identical to the one he took the first time he picked up a club?”

“That is so,” Keeler agreed enthusiastically. “Please continue.”

“Or consider a professional instructor trying to alter a student’s swing to fit some preconception of the proper motion. It’s virtually impossible, is it not?”

Keeler agreed. “I see you’re driving at a point, sir.”

Vance paused. Keeler stood, absolutely attentive. “I believe that each of us possesses, inside ourselves,” Bagger Vance began, “one true Authentic Swing that is ours alone. It is folly to try to teach us another, or mold us to some ideal version of the perfect swing. Each player possesses only that one swing that he was born with, that swing which existed within him before he ever picked up a club. Like the statue of David, our Authentic Swing already exists, concealed within the stone, so to speak.”

Keeler broke in with excitement. “Then our task as golfers, according to this line of thought …”

“…is simply to chip away all that is inauthentic, allowing our Authentic Swing to emerge in its purity.”

We had reached the sixteenth green. Keeler paced beside Vance as he strode the putting surface, examining its slope and grain. “That’s why a boyhood swing like your young friend’s here is so fascinating. We marvel at its raw purity and unselfcon-sciousness. It’s why we laughed involuntarily when we saw it. It shamed us, in a way.”

“Think of a swing like Hagen‘s,” Bagger Vance resumed. “That lurching slashing motion, could you teach that to anyone else? Could anyone other than Hagen even make contact with the ball? And yet for him, it’s perfect. It is authentic. It is he. The swing he was born with, the swing that is the true expression of his existence.

“Have you noticed, Mr. Keeler, the endless praise and even adulation that is heaped upon your friend Mr. Jones’ swing? To watch it evokes emotion, does it not? One might even say love; and do you know why? Is it not because we, in some deep intuitive part of ourselves, recognize Jones’ swing as Authentic? The pure expression of his being, his inner grace and nobility, his power, his concentration and even his flaws and imperfections? Jones’ swing embodies every aspect of his being like a perfect poem or symphony, and, if I may guess, has embodied it from the start.”

Keeler assented emphatically. “I believe you’re on to something, sir! I’ve known Bobby since he was thirteen and, do you know, his swing today is virtually identical to the one he possessed then and, I’ll wager, to the swing he had at ten and eight and even six. Probably the first swing Bobby ever took would be recognizable to us, had we film of it.”

“And before that,” Bagger Vance declared. “Before he ever picked up a club. Before he was even born.”

Vance paused, realizing that Keeler had a notepad in his hand. “Do you mind if I take some of this down?” Keeler asked. Bagger Vance hesitated, but continued.

“Consider the swing itself,” he said. “Its existence metaphysically, I mean. It has no objective reality of its own, no existence at all save when our bodies create it, and yet who can deny that it exists, independently of our bodies, as if on another plane of reality.”

“Am I hearing you right, sir?” Keeler asked. “Are you equating the swing with the soul, the Authentic Soul?”

“I prefer the word Self,” Bagger Vance said. “The Authentic Self. I believe this is the reason for the endless fascination of golf. The game is a metaphor for the soul’s search for its true ground and identity.

“Self-realization, you mean?”

“If you like. We enter onto this material plane, as Wordsworth said, ‘not in utter nakedness, but trailing clouds of glory do we come from God, who is our home.’ In other words, already possessing a highly refined and individuated soul. Our job here is to recall that soul and become it. To form a union with it, a yoga as they say in India.”

“You’ve been to India, sir?”

“Many times,” Bagger Vance replied. “In the East, men are not embarrassed to speak openly of the Self. But here in the West, such piety makes people uncomfortable. That is where golf comes in.”

“The search for the Authentic Swing is a parallel to the search for the Self. We as golfers pursue that elusive essence our entire lives. What hooks us about the game is that it gives us glimpses. Glimpses of our Authentic Swing, like a mystic being granted a vision of the face of God. All we need is to experience it once—one mid-iron screaming like a bullet toward the flag, one driver flushed down the middle—and we’re enslaved forever. We feel with absolute certainty that if we could only swing like that all the time, we would be our best selves, our true selves, our Authentic Selves. That’s why we lionize men like Hagen and Jones and treat them like gods. They are gods in that sense, the sense that they have found their Authentic Selves, at least within the realm of golf.”

Keeler was now utterly in Vance’s thrall. We had passed off the sixteenth green and were climbing the rise to the seventeenth tee. Ahead we could see the ballroom lights and hear the orchestra music, faint scraps of it corning to us on the air. “Tell me, Mr. Vance. How does one find, if that’s the correct word…how does one find his own Authentic Swing?”

“I will answer that, Mr. Keeler. But before I begin, let me make an important distinction. The wild fearless cut we saw young Hardy take a few holes ago, that was not the Authentic Swing. It is a precursor, a foreshadowing. To reach the Authentic Swing, a player must pass through three distinct stages.

“First the pure state of unconsciousness, or preconsciousness. Pre-self-consciousness. This is the state in which our youthful companion resides now. He doesn’t think about what he’s doing, he simply picks up the club and swings. This demonstrates deep wisdom, because it expresses faith in the existence of the Swing, it launches itself fearlessly into the Void. Unfortunately this pure state, like youth itself, cannot last. It must by Nature’s law pass on to the next stage.”

“Self-awareness”—Keeler strode step-for-step beside Bagger Vance up the rise—”self-consciousness.”

“Exactly,” Vance acknowledged. “In this stage, we realize that we possess an Authentic Swing, but we can’t repeat it. Some days we can’t find it at all. Our frustration mounts. We begin to study, to seek instruction, to strive by dint of effort to mold and control our motion. This as every golfer knows leads only to despair. We cannot overcome golf by force of will.”

Vance stopped at the pinnacle of the teeing ground for the seventeenth. He looked out pensively over the dark duneland that stretched for a thousand yards along the night shore. His focus seemed to have wandered, to have left Keeler and traveled to some distant shore in his mind.

“You said there was a third stage,” Keeler prompted. “A stage, one assumes, beyond self-awareness.”

“Few reach that level, as we well know.” Bagger Vance smiled, returning from whatever inner land he had journeyed to. “And then only briefly. It is as elusive as Enlightenment. Merely to realize we possess it makes it fly from us. And yet paradoxically it is always there, nearest of the near, closer to us than our own skin.”

“But how,” Keeler pressed, “how do we get to it?”

“It gets to us,” Bagger Vance said. “Surrendering to it at last, we allow it to possess us.”

“The Self, you mean?”

“And then we can play.”

A soft chiming sound interrupted us. Keeler tugged a silver railroadman’s watch from his vest pocket. It chimed its last sweet beat. “My goodness, it’s four A.M. I must get at least an hour of sleep.” He was torn, you could see, wanting to stay up and listen to Vance all night.

“Sir, could you briefly, as we walk in, expound on this subject just a little more? Is there a path, a Way, that leads us to the Authentic Swing?”

“There are three,” Bagger Vance said.

Unfortunately I missed most of what he said, for he had me pacing yardages on these two last and most important holes. I scooted out quickly, with Vance shouting after me not to rush but to keep my strides uniform, then scurried back as fast as I could while still being true to the yardage…. I caught what I could of the instruction Vance gave to Mr. Keeler.

The first path, I heard him say, was that of Discipline. It had something to do with beating balls, with endless practice, an utter relentless commitment to achieving physical mastery of the game.

Second was the path of Wisdom. I heard practically nothing of what Vance said here (I was checking yardage to three separate bunkers off the eighteenth) except, I believe, that the process was largely mental—a study of the swing much like a scientist might undertake: analysis, dissection, and so on.

Third (and this I heard most of) was the path of Love.

On this path, Vance said, we learn the Swing the way a child acquires its native tongue. We absorb it through pure love of the game. This is how boys and girls learn, intuitively, through their pores, by total devotion and immersion. Without technically “studying” the swing, they imbibe it by osmosis, from watching accomplished players and from sensing it within their own bones.

“All three of these paths embody one unifying principle,” Vance said. We were now approaching the eighteenth green. “That of surrender. Surrender of the Little Mind to the Big Mind, surrender of the personal ego to the greater wisdom of the Self.

“The path of beating balls defeats the player, as it must, until he surrenders at last and allows his swing to swing itself. The path of study and dissection leads only to paralysis, until the player likewise surrenders and allows his overloaded brain to set down its burden, till in empty purity it remembers how to swing.

“In other words, the first and second ways both lead to the third. Love is the greatest of these ways. For in the end, grace comes from God, from the Authentic Self. But to plumb this mystery would take us far more than a night and, I’m sorry to see, we have reached the final green. You must be very tired, Mr. Keeler.”

On the contrary Keeler was energized, electric. “I won’t sleep a wink after this,” he said, “but I suppose I must try….”

The Legend of Bagger Vance, Chapters 10-11

Author’s emphases are in italic. Mine is in bold.

War Is About Men Killing or Men Killed

July 11, 2024

Death: the Iliad is ever mindful that war is about men killing or men killed. In the entire epic, no warrior, whether hero or obscure man of the ranks, dies happily or well. No reward awaits the soldier’s valor; no heaven will receive him. The Iliad‘s words and phrases for the process of death make clear that this is something baneful: dark night covers the dying warrior, hateful darkness claims him; he is robbed of sweet life, his soul goes down to Hades bewailing its fate. Again and again, relentlessly, the Iliad hammers this fact: The death of any warrior is tragic and full of horror. Even in war, death is regrettable.

The War That Killed Achilles, Chapter 4

The Warrior’s Highest Ideal

July 5, 2024
King of Qin:
[has a revelation from pondering a caligraphic scroll bearing a character for “sword”]
Broken Sword’s scroll contains no secrets of swordsmanship! What it reveals is his highest ideal:
In the first stage, man and sword become interchangeable. Here, even a blade of grass can be used as a lethal weapon.
In the next stage, the sword resides not in the hand, but in the heart. Even without a weapon, the warrior can slay his enemy from a hundred paces.
But the ultimate ideal is when the sword disappears altogether. The warrior embraces all around him. The desire to kill is gone. Only peace remains!

— “Hero” (2002)

There Are Always Harsh Customs in Hard Lands

June 26, 2024

…The Islamic geographer and scholar Yaqut (d. 1229 [C.E.]) tells a distinctly uncharming story of life in [the Mongolian] steppe lands.

If a man begets a son, he would bring him up and provide for him and take care of him until he reaches puberty. Then he would hand him a bow and arrows and drive him from the family home crying, ‘Go fend for yourself!‘ Henceforward he would treat him both as a stranger and a foreigner. There are also among these people those who will sell their sons and daughters.

There are always harsh customs in hard lands…. Surplus children were an encumbrance to the survival of the family unit and the boys might become a possible challenge to the authority of the paterfamilias. Indeed, one way of reading Yaqut’s passage is that if you are prepared to kick your adolescent son out of your home and never acknowledge his existence thereafter, you may as well receive some profit from his departure and from your investment in his young life….

Knights of Islam, Chapter 1

Our Deepest Fear

June 18, 2024
Timo Cruz:
Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us.
Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you.
We were all meant to shine as children do. It’s not just in some of us; it’s in everyone. And as we let our own light shine, we unconsiously give other people permission to do the same.
As we are liberated from our own fear, our presence automatically liberates others.

— “Coach Carter” (2005)

Some Must Die Or Be Harmed in its Defense

May 8, 2024
Delenn:
It should never have been allowed to happen. Not for my sake.
Lenier:
If not for yours, then who else?
Delenn:
He could have been killed.
Lenier:
Delenn, all we know is that we will die. It is only a matter of how, when, and whether or not it is with honor. He did what any of us would have done.
Respectfully, Delenn, I think this is the one thing about your position you do not yet understand. You cherish life. Life is your goal. But for the greater part to live, some must die or be harmed in its defense—and yours. There is no other way.

— “Grey-17 Is Missing” – Babylon 5, Season 3 (1996)

My Fear Is My Concern

April 23, 2024
Sherif Ali:
How if I take it?
T.E. Lawrence:
Then you would be a thief.
Sherif Ali:
Have you no fear, English?
T.E. Lawrence:
My fear is my concern.
Sherif Ali:
Truly.

— “Lawrence of Arabia” (1962)

Furniture in Medieval Europe

April 3, 2024

The furniture of the thirteenth century [C.E.] was limited to beds in their various forms, and with their accompanying bedding, tables, still normally made of boards placed on trestles, and chairs, or more frequently benches. There were also chests of several sizes, many of which were large enough to be considered as furniture. The chest was usually very sturdily made, bound with iron and closed with lock and key. It was in constant use as a safe depository for any articles of value. Small caskets for jewels were often decorated with ivory or enamel and were very elegant.

A Baronial Household of the Thirteenth Century, p. 34

Medieval Food and Drink

March 31, 2024

Men-at-arms got a good deal of protein from cheese and a much wider variety of fish and meats than is common today (including, for example, crows and smaller wildfowl, cranes, larks, boars’ heads, eels and lampreys, squirrel, goat, mutton, rabbit, venison, and swans and peacocks for great feasts); this made them taller and stronger than the common folk, especially in Mediterranean regions, where the peasants had less dairy in their diets. Men-at-arms commonly drank wine, while lesser folk more often consumed ale or cider, which were much cheaper. In the household of the sober Sire Jean de Joinville (1225-1317), Seneschal of Champagne and boon companion of St. Louis ([King] Louis IX of France), young valets were given wine heavily diluted with water, squires got a stronger mixture, and knights had separate flagons of wine and water, to blend as they wished….

Soldiers’ Lives Through History, p. 10