Dojo Darelir, the School of Xenograg the Sorcerer

Heroic Honor Trophies in Homeric Greece

It is in the nature of honour that it must be exclusive, or at least hierarchic. When everyone attains equal honour, then there is no honour for anyone. Of necessity, therefore, the world of Odysseus was fiercely competitive, as each hero strove to outdo the others. And because the heroes were warriors, competition was fiercest where the highest honour was to be won, in individual combat on the field of battle. There a hero’s ultimate worth, the meaning of his life, received its final test in three parts: whom he fought, how he fought, and how he fared…. The Iliad in particular is saturated in blood, a fact which cannot be hidden or argued away, twist the evidence as one may in a vain attempt to fit archaic Greek values to a more gentle code of ethics. The poet and his audience lingered lovingly over every act of slaughter: “Hippolochus darted away, and him too [Agamemnon] smote to the ground; slicing off his hands with the sword and cutting off his neck, he sent him rolling like a round log through the battle-throng.”

…But what must be stressed about Homeric cruelty is its heroic quality, not its specifically Greek character. In the final analysis, how can prepotence be determined except by repeated demonstrations of success? And the one indisputable measure of success is a trophy. While a battle is raging only the poet can observe Agamemnon’s feat of converting Hippolochus into a rolling log. The other heroes are too busy pursuing glory for themselves. But a trophy is lasting evidence, to be displayed at all appropriate occasions. Among more primitive peoples the victim’s head served that honorific purpose; in Homer’s Greece armour replaced heads. That is why time after time, even at great personal peril, the heroes paused from their fighting in order to strip a slain opponent of his armour. In terms of the battle itself such a procedure was worse than absurd, it might jeopardize the whole expedition. It is a mistake in our judgement, however, to see the end of the battle as the goal, for victory without honour was unacceptable; there could be no honour without public proclamation, and there could be no publicity without the evidence of a trophy.

M. I. Finley, The World of Odysseus, pp. 118-19

Emphasis mine.