The practices of divination may seem puerile or at least so primitive in character as to appear irreconcilable with the elaborate Chaldean cosmogony. However, such reasoning does not take into account the world concept of the Chaldeans, which was essentially magical, akin to that of the Egyptians, the Greeks and the Romans. We find similiar “superstititions” among all these peoples, where divination is the logical application of their theory of magic. To the magus, there exists no accidental happenings; everything obeys one law, which is not resented as a coercion but rather welcomed as a liberation from the tyranny of chance. The world and its gods submit to this law, which binds together all things and all events. Certa stant omnia lege: everything is established solidly by that law which the wise man discerns in happenings that appear accidental to the profane. The curve observed in the flight of birds, the barking of a dog, the shape of a cloud, are occult manifestations of that omnipotent coordinator, the source of unity and harmony.