Dojo Darelir, the School of Xenograg the Sorcerer

Posts Tagged ‘nature’

Druids Can Barely Live in Harmony With Each Other

Myth #3: Druids exist in harmony with all living things.

Druids can barely live in harmony with each other. These people are possessed by spirits of Nature, figuratively but also possibly literally. When one commune meets another, it is like two wolf packs catching sight of each other across the timber line. Sometimes there is murder. Sometimes there are “marriages”. Sometimes they exchange small bits of news and go on their way….

7 Myths Everyone Believes About Druids – Goblin Punch

Water Contains Universal Knowledge

From the shaman’s point of view, water contains universal knowledge because its journey takes it to every corner of the physical universe; rain from the sky soaks deep into underground wells and springs, eventually feeding rivers and lakes, finally leaving the earth as mist and fog and rising to the sky, completing the circle. The fountain expresses this wholeness and completeness for its water is continually recycled. The circular dynamic of fountains (and all springs or rivers) symbolizes the reconciliation of opposites; since water flows through all arcs of the circle, it unites all polarities.

Tom Cowan, Fire in the Head, p. 127

Nature Takes Life as Well as Gives It

The forest, like nature herself, was changeable. Sometimes it was a safe retreat from society, a place for visions and communion with the gods and goddesses; at other times it was a frightening place, dangerous and life-threatening. But however ambivalent, the Celt always found the forest inherently spiritual and, for that reason, exciting. For as the shaman knows only too well, initiation into the mysteries of the spirit can be both comforting and frightful. Like the Green Man of the Forest, the Lord of the Animals, or the Witch of the Woods, nature takes life as well as gives it, for nature is the source of life and death. Like the goddess of the wells, nature is the lovely maiden ready to bestow kingdoms and palaces, but she is also the miserable hag with foul breath.

Tom Cowan, Fire in the Head, p. 133