Dojo Darelir, the School of Xenograg the Sorcerer

Tag: initiation

Becoming a Techno-mage

July 9, 2025

A portal opened…. The apprentices moved toward it, falling into a line. Once through the portal, Galen found himself on a path lined on both sides by mages. The path led to a tent standing separate from the others, a tent he hadn’t seen before. That was where his transformation would take place.

The interior was dark, and as Galen entered, he found himself somehow alone. No one seemed to be in front of him or behind him. A globe of light appeared farther inside the tent. It hovered over a table of dark crystal.

In the faint light, Galen noticed that to the side of the entryway were several stacks of canisters. The canisters were smaller than the ones that held the chrysalises, about two feet high and one foot across, and they were covered in an opaque outer layer that was ornate, carved with runes. This must be how the Circle stored the implants, once they made them. Galen marveled that something so intricate and so powerful could be so small.

Galen approached the table and rested a hand on it. The cold surface stung his raw skin. Obviously he was meant to lie on it. He eased himself down onto the crystal table. As soon as he was supine, a great force—like an invisible hand—slammed down on him. He was pinned flat against the cold surface. His breath came in short gasps. He couldn’t move. His lungs couldn’t fully inflate against the pressure.

The light above him went out. All was silent except for the panting of his breath. A line of fire cut through the darkness above him, curled itself into the rune for solidarity. The rune descended until it hovered just above him, the same size as his body. The heat of it awakened more pain in his skin. He tried to turn his head to the side to escape from it, but he could not move.

Then the rune began to unravel. The line of fire whipped out and down, driving into the flesh of his shoulder. Galen screamed.

Fire burned like a micro thin wire shot down his arm. It split into three parts as it reached his hand, running down his thumb, index, and middle fingers and exiting out the tips. The three lines of fire rose and turned back toward him, plunged into the fingertips of his other hand and blazed up his arm, joining and popping our at the shoulder.

Galen’s breathing grew harder, faster. The fire ran up into the darkness and vanished. He lay in blackness, the line of fire an afterimage above him, anticipating the appearance of the next rune. He didn’t know if he could stand six more of them.

He remembered Fed joking nervously, If it were painless, then everyone would want to do it, right? Fed was going through the same thing.

If Fed could do it, then he could do it.

As he lay in the dark, though, something glided over his raw shoulder, faint as a shoulder. He started, but the jerk of his muscles had no effect against the force holding him clown. Something thin and cold and wet pushed into the tiny hole burned by the fire. It worried inside him, deeper and deeper, generating a dull tingling hat spread like goose bumps down his arm. On his shoulder, the length of its body followed into the hole, contracting and relaxing, contracting and relaxing. Its head passed his biceps and continued toward his elbow, drawing a line of coldness with it.

At the other shoulder a second invader stirred, wriggling its way inside. This was not the way it had felt when he’d entered chrysalis stage. One implant had been inserted at the base of his skull. He’d been asleep during the procedure, and he’d awoken only with a vague headache. He’d never had the feeling of something inside him, something other.

These new implants would connect to that original one, accessing all the information that had been gathered and stored while he trained with the chrysalis. Yet they felt different. These things moving inside him that were not him were wrong. They did not belong.

At last, as they each split into three and pushed into his fingertips, the movement slowed, stopped. His hands and arms tingled, infused with the cold. The tech was inside him now, waiting. Above him, a line of fire appeared and twisted into the rune for secrecy.

The pressure holding him down suddenly vanished. Galen’s gasp turned into a huge ragged inhalation. The desire to run was nearly overwhelming, though he felt too weak to move. Were they giving him a chance to leave? Was this another test?

The rune descended and unraveled, the end of the line of fire raised, poised to strike. Galen realized what was wanted of him. With numb fingers he turned himself onto his stomach. The pressure returned, and with it, the fire.

The pattern was repeated for each of the seven runes of the Code as Galen watched the lines of fire reflected in the table and panted against its surface. Twin tunnels were burned across the back of his shoulders, one down each side of his spine, and four from the base of his skull up into his brain.

Each time the formation of the tunnel was followed by the insinuation of the tech, cold, thin, and wet, contracting and relaxing, pushing inside him, stretching the skin of his back, sending prickles like tiny needles down his spine, driving the cold in intricate coils through his brain and settling there, making his body its home.

He sensed something then, like an echo of an echo of an echo, the faintest hint of what he had felt with the chrysalis. The echo carried his revulsion back to him.

The pressure lifted, and Galen’s head fell to the side in relief. Numbness spread through his body. He was not who he had been.

He was not himself anymore. He was something that was part himself and part other.

He was a techno-mage.

Casting Shadows, chapter 6

Aim of Initiation

December 6, 2024

Initiation involves forging a conscious, working relationship with disembodied spirits and an existential knowledge of the way they work in our lives and our afterlives. It reveals the way they operate when we are awake, when we dream and when we are dead. We have seen that the histories we have been examining, such as the trials of Hercules, are structured according to different astronomical cycles—the journey of the sun through the months of the year and its precession through the galaxies. The point is that the same patterns that structure life on earth also structure the spirit worlds. Hercules and Job suffered trials in their earthly lives that have been recorded in the history of the world, but they will also have to suffer the same trials in the afterlife—unless they can learn to become conscious of them. And if they can’t, they will also have to suffer them in their next incarnation.

This is the aim of initiation: to make more and more experience conscious, to roll back the boundaries of consciousness.

In our individual lives—and collectively—we go round and round in the circles traced out for us by the planets and stars.

But if we can become conscious of these circles, if we can become conscious of the activity of the stars and planets in our lives in a most intimate way, then we are, in a sense, no longer trapped by them. We may rise above them, we are moving now not in a circle but in an upward spiral.

The Secret History of the World, Chapter 10

Author’s emphases.

How To Navigate the After-Death Journey Safely

October 14, 2024

The most important initiation teachings concerned the way the spirit worlds are experienced after death. This was not because a candidate would have doubted there is life after death—such a thought would have been unthinkable then—but because they feared what their own experience would turn out to be. In the first instance they feared that demons, which they had evaded in their lifetime, were lying in wait. Initiation showed candidates how to navigate the after-death journey safely.

The Secret History of the World, Chapter 10

Terrifying Initiation Ordeals

May 17, 2022

…But Zarathustra escaped from prison and also from attempts to murder him. He lived to fight many battles against the forces of evil, battles where he pitched his magic powers against the powers of evil sorcerers. Later he became the archetype of the wizard, with a tall hat, cloak of stars and an eagle on his shoulder. Zarathustra was a dangerous, somewhat disconcerting figure, prepared to fight fire with fire.

He led his followers to secluded grottoes, hidden in the forests. There in underground caverns he initiated them. He wanted to provide them with the supernatural powers needed to fight the good fight….

Zarathustra prepared his followers to face Ahriman’s demons, or Asuras, by terrifying initiation ordeals. He who fears death, he said, is already dead.

It was recorded by Menippus, the Greek philosopher of the third century [B.C.E.], who had been initiated by the Mithraic successors of Zarathustra, that, after a period of fasting, mortification and mental exercises performed in solitude, the candidate would be forced to swim across water, then pass through fire and ice. He would be cast into a snake pit, and cut across the chest by a sword, so that blood would flow.

By experiencing the outer limits of fear, the initiate was prepared for the worst that could happen, both in life and after death.

The Secret History of the World, Chapter 10

Author’s emphases are in italic. Mine are in bold.

Shamanic Initiation Is a Journey Into Chaos

May 30, 2011

[The] plunge into the twilight of the psyche obliterates the normal categories of perception, replacing them with a vision that is unique and personal. The shamanic candidate, led by elders, encounters spirits that are part animal and part human, men dressed as women and vice versa, and monstrous shapes and forms that represent the ambiguous forces of the universe that are frightening to the human ego. From that moment on, the universe will be wider and grander, more mysterious, and yet (and this is the point of being a shaman) more manageable. The old social boundaries and mental constructs that the new shaman formerly accepted as immovable and inviolable are revealed to be socially conditioned, arbitrary structures. Like a mask, the everyday world of family and clan conceals amorphous realms of spirit, nature, beauty, and terror that defy categorization. And during the perils of initiation, the new shaman learns how to remove this mask.

The shaman develops a fluid, malleable worldview that is not as brittle as most people’s. Shamans know that the real and the unreal are merely opposite ends of a continuum on which reality can be stretched to include what is normally considered unreal. Even better, the continuum, like a flexible rod, can be bent, curved, and shaped into a circle where the end points of reality and unreality meet and become the same point. To the shaman, the universe is truly the Uroborous, the serpent holding its own tail in its mouth, uniting what appears to be the beginning and end. Depending on your point of view, the serpent is either devouring or disgorging the universe of its own body. To the shaman, it may appear to be doing both at once; and the shaman is not confused by this.

The shamanic initiation is a journey into chaos, a plunge into the primal realm where things are not what they seem, where rules and guidelines governing conduct and belief fail and are no longer appropriate. The shaman-to-be is initially terrified of what appear to be hostile spirits, even while being conducted safely through the ordeal by friendly spirits who may appear as ancestors or animal powers. In the process, shamans acquire a new self. Their mental universe is unraveled and rewoven, their physical bodies are dismembered and reintegrated or replaced with spiritual bodies. Finally the shaman re-enters ordinary reality as a “wise woman” or a “man of knowledge,” an interpreter of the spirit world, one who has seen reality demolished and reconstructed. The shaman begins to understand the ambiguous nature of the universe and the unending law of change by which it operates.

Fire in the Head, pp. 51-52

Emphasis mine.

Purpose and Goal of Initiation Is Gnosis

November 14, 2010

Legends of a Fall attempt to explain why a chasm exists between the human mind and divine consciousness. This great mystery is a fundamental concern for both religion and philosophy. The existence of such a chasm is, however, simply accepted as a basic premise in esoteric doctrine. The purpose of initiation is not to explain the Fall but to overcome its effects.

The goal of initiation, the primary “secret” of the wisdom tradition, is gnosis—direct, tangible, personal experience of God within the human body in the here and now. A “gnostic” is one who “knows,” who cultivates the discipline of contact with divine consciousness. Unlike those who follow religions that either seek, guarantee, or threaten their adherents with the presence or absence of an after-death state of grace, the gnostic fully intends to experience grace within his or her lifetime.

James Wasserman, The Templars and the Assassins, p. 15

Author’s emphasis.