Dojo Darelir, the School of Xenograg the Sorcerer

Siege warfare became a highly specialized technique in the Neo-Assyrian period and many of the skills developed by the Assyrians were subsequently adopted, improved upon, and expanded by later imperial powers including the Romans. Against the moats and ramparts of the well-fortified garrisons the Assyrian engineers brought a variety of engines and skills. There were the enclosed battering rams on wheels, in effect primitive tanks, with archers ensconced in turrets on top to pick off defenders on the wall who would attempt to burn the machine with torches or dislodge the battering rams with ‘wolves’, looped chains lowered from the walls. As for scaling techniques, in addition to using ladders, earthen ramps were sometimes heaped up against the wall for battering rams to roll up and demolish the upper defences and allow the infantry to rush up and over. The Assyrians also used sappers to burrow under or through the walls and fires were set with torches at wooden gates. Engineers engaged in these various activities were under constant threat from the defenders who shot arrows and spears at them, dropped rocks and scalding liquid. Cover was provided by the archers who took up strategic positions with their shield-bearers.

If the initial attempts at taking a city by siege failed, the Assyrians usually withdrew, but not before ravaging the surrounding countryside, burning and destroying crops, trees and houses. Only on occasion would they settle down for a long siege. When they did this, they stationed small groups of men in redoubts and siege towers near the wall, particularly near the gates, in order to prevent any traffic in or out of the city and to warn of any planned sortie from the gates. Once ensconced, the Assyrians were willing to wait many months or even a year or more, until the starved inhabitants capitulated.

— The Cambridge Ancient History, volume III, part 2, p. 220

There are eight kinds of decadence in generalship:

First is to be insatiably greedy.

Second is to be jealous and envious of the wise and able.

Third is to believe slanderers and make friends with the treacherous.

Fourth is to assess others without assessing oneself.

Fifth is to be hesitant and indecisive.

Sixth is to be heavily addicted to wine and sex.

Seventh is to be a malicious liar with a cowardly heart.

Eighth is to talk wildly, without courtesy.

— Thomas Cleary (translator and editor), Mastering the Art of War, p. 42

Medieval strategy does indeed appear to have been dominated by two general principles: fear of the pitched battle, of the confrontation in open country, and what one could call the ‘siege mentality’, in other words ‘an automatic reaction which consisted in replying to an attack by shutting oneself up in the most easily defensible strongholds of the country’. From this emerged the shape which the majority of medieval conflicts assumed—the very slow progress of the attackers, the obstinate defense of those attacked, limited operations both in time and distance, a war of attrition (guerre d’usure), ‘a strategy of accessories’ where each combatant or group of combatants, often in an incoherent and discontinuous fashion, fought primarily for immediate material profit. Contemporaries had an expression to describe this kind of warlike activity on a reduced scale. It was the guerre guerroyante, made up of losses and recaptures, surprises, incursions, ambushes and sallies. ‘War is…above all made up of pillaging, often of sieges, sometimes of battles.’ Moreover, because of a lack of money, men, supplies and provisions, many plans failed to mature: ‘A campaign brought to a conclusion constitutes an exception, an enterprise which defies the rule.’

— Phillipe Contamine, War in the Middle Ages, p. 219

While perhaps the most stunning manifestation of combat and the prominently mentioned events of military history, set-piece engagements…were never quite the norm of war. More often, armed conflict was less dramatic, intermittent, and played out in landscapes not conducive to conventionally marshaled armies and navies, and it involved civilians. We associate the battles of Granicus, Issus, and Guagamela and the fight on the Hydaspes River with the military genius of Alexander the Great, but he spent far more time fighting irregular forces in counterinsurgency efforts throughout the Balkans, the Hindu Kush, and Bactria.

Nevertheless big battles—or so generals dreamed—could sometimes change entire conflicts in a matter of hours, which in turn might alter politics and the fate of millions for decades. It is with history’s rare battle, not the more common dirty war, insurgency, or street fighting, that we typically associate war poetry, commemoration, and, for good or evil, radical changes of fortune and the martial notions of glory and honor….

— Victor Davis Hanson, The Father Of Us All, pp. 106-107

Underlying all or any tactics of battle is one basic art which for nearly 3,000 years remained unchanged, in spite of chariot or warhorse, long-bow or cannon or musket—the art of hand-to-hand combat with sword and shield. The people of the late Bronze Age had large round shields and beautiful cut-and-thrust swords; how they fought with them the vase-painters of classical Greece show us—and in the same way the clansmen of the Scottish Highlands fought, right up to the [Jacobite Rising of 1745 C.E.], with broadsword and targe.

The shield is the most obvious, the simplest and therefore the most primitive item of defensive armour. It does not take much imagination to picture some Palaeolithic hunter grabbing up the first object that came to his hand to ward off the flint spear of an irritated fellow cave-dweller. From this to the fashioning of a wickerwork frame covered with hide is an easy and logical step. A shield is about the most effective piece of defensive equipment one can have, too—hence its early appearance, its universal usage and its survival in the Highlands until the eighteenth century [C.E.]; survival, too, until the present time in such parts of the world where men dwell sufficiently remote from the ballistic blessings of modern civilization. The round shields of the Western Bronze Age are generally flat, with a diameter of about 2 [feet]; they have a small central hollow boss across the inside of which is riveted a short bar for a hand grip. They are of fine workmanship, the most common type being embossed with concentric circular ridges, interspersed with small bosses. The metal is thin, and it would have been backed with layers of leather, put on wet, and pressed into the hollows of the embossed ridges. When dry and hard this would provide an excellent backing for the bronze. Such shields were probably only borne by chiefs and noblemen, but then we may assume that at this time all warriors who bore a sword and shield were noblemen.

— R. Ewart Oakeshott, The Archaeology of Weapons, p. 24